Crucial Curation

Those who have followed this blog for a while, know of my love-hate relationship with social media. I have been on and off social networks — as if I was punishing the networks — when I got upset with the nature of conversation and interaction that people on the network were having.

The network is inert.

Lately, without wanting to do so, I have been away from the networks. [To be clear, I do not consider WordPress as one of them]. It’s almost impossible to be on a network without taking sides. And if you do not take a side, variants of history’s accusations are hurled at you from all sides. Taking sides is worse; the enslavement is unbearable.

While this phenomenon is obvious and in-your-face on digital social networks, it is not limited to them. Shoot first and ask questions later is becoming the norm. Everyone wants to be the quickest draw in the West. And the East. And the North and the South. Amit referred to it as a left-right mud-slinging contest in a recent Twitter thread. It’s not. It’s fact-slinging. Apparently different types of facts. Alternative facts. Your facts. My facts. True facts. Baseless facts. Useless facts. (Yes, I have read people use these pairs).

We are fast losing the ability to discern between opinions, suggestions, ideas, rhetoric, humour even. All these, and more are being abstracted as statements, open for the rest of us to vilify, mock, abuse, and in general – demean. We do not have the time to pause and refer to context. And even if we had the time, where is the context? In less than three minutes we send eight tweets on seven different themes. How does a reader get the context? When does the reader get context?

There is also the question of the platform. Take Twitter, because I have mentioned it a couple of times now. Most of us readily blame the platform for this phenomenon.

The platform is inert.

It has no means or the capacity or the intelligence to expose us any more than what we publish to the platform. The one thing that it has enabled — is give voice to everyone. In these times when voice is free, there’s a dash to be heard. Me, me, me! But no one listens, because everyone is busy talking. And one thing is clear: mostly, people are angry. And it seems like old anger, one which was voiceless so far. And it has become ugly and rotten.

Unlike the different types of facts, that we believe in, we don’t believe that there are multiple truths. We do not have the patience for any truth to reveal itself. Fleeting gratification appeals to our ever shortening attention spans.

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Jama Masjid, Kalburgai (Gulbarga)

Jama Masjid, Kalburgai (Gulbarga)

All is not lost however, as apocalyptic this post may sound: as long as you curate.

There are many people who are spreading joy (not by mis-attributed feel-good hackneyed cheesy-quotes on mushy-stock-images) but, by just being themselves, sharing life experiences. These are statements in the true sense. They carry with them, no attributes of opinions, suggestions, and such. There is no compulsion to engage. In this case, the consumption is the engagement.

That’s where curation becomes crucial.

This is not to say that we become unaware as citizens and humans. What’s wrong must be righted.

In the real-world. Not on Twitter.

It Ends with You: #ANTHEM 18

Well, it’s not really the end, so to speak. It’s not really the end as much as it is the limit. At least in this song. While the song keeps saying that you are the end – that is not what it means. We are apt to get lost in the literal meaning. And we should be careful. Love knows no end. If it did, it would be so small, so little, so less in meaning – I wouldn’t be love.

17.02.03: For the Love of Red

Living this life that I have lived, I have discovered, it’s not so. Love has limits, ends, boundaries. Unfortunately it has a start and an end, for those who choose to be in love or not. Not for a lover, however; the lover is always in love. You can throw restrictions and strictures at a lover — that person will continue to love, by throwing away the net of conventions.

 

For my readers who do not know Hindi, here’s the translation.

This song states the limit of love; there should be a poetry of how love starts. How it begins. How it is sparked.

That’s just me. But, This song has been on the top of my various playlists. For the first time, it is not the lyrics, but the sense of the song that is making sense. There are people who do not want, necessarily, to be in love. But they need a sense of it.

You can either define limits or you can define love. Not both.

For them, these limits may make sense. For the rest of us..

… ah, well…

It’s Love!

Return of the Rhythm

Writing here feels a bit weird, now. Using a keyboard, i.e.

A couple of hours ago, I completed a handwritten assignment: over 11,000 words, in seventy-five pages. The wrist and the fingers feel different; rejuvenated, or something like that. Like the return of an old memory; only that the sense of the memory is physical.

When I got to know about this assignment, I was a bit surprised. In this age and time? Handwritten assignments? That too, these long? I mean who does that anymore! A friend even called it regressive. And she would be right. But I decided to go through it. If nothing; as an experience.

When I finished the first three pages, I was not sure I’d be able to complete. The wrist and the fingers were ready to fall off. And I posted a picture of the pages that I had written, on Facebook, and wondered socially aloud, if I could complete it. Like an angel that she is, my English teacher from school, saw that post and asked me to keep at it. All through, whenever I talked about this — with friends and family — all I saw were congratulatory thoughts and lots of “thumbs ups.”

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The first seven – eight pages were painful, to say the least. And they were excruciatingly slow. Somewhere around that time, I found my rhythm. The muscle memory, which I thought I had lost, forever, kicked in. Ink started flowing on paper. The speed of my thought and the speed of my writing, found harmony. It was sweet music and dance. Fond memories of learning, discovering new things, surfaced slowly and put me in a happy place.

I am glad I didn’t give up.

Thank you, you know who you are.

PS: This post is a measly three-hundred and thirteen words. Perhaps this assignment was more than just a submission for my course-work.

A Broken Narrative

Few of my friends know of a certain profile picture I use on Facebook, which indicates that I am away. Every once in a while I test if I can be away from Facebook (and therefore Twitter and other such networks). October was my away month — by my standards. I used Facebook sparsely. I’ll be back on the 1st of November. The last three or four times I did this away exercise, it was more of a test of my addiction, so to speak. While October started with the same purpose; the revelations were interesting to say the least.

The narrative of everything has changed.

There isn’t — according to the way I see it — anything that we can say, that will not be crushed out or hammered in by some ism that someone else follows. Opinions do not have spaces anymore. Jokes have no space. Most people I see, are angry and belligerent. Mostly, deep down, they are defensive – but outwardly they are angry and belligerent. Those that aren’t angry are on a trip, some trip, which offers them a false sense of happiness.

When ideological camps never intersect, where is that common space for us to speak and hear? What is our meeting ground? Not to make a statement; just to speak, to listen to each other. In the race to be heard, no one is listening.

I am not lamenting social change. I have lived my adult life, with and without mobile phones, e.g., and I am aware of the boons and curses of how society responds to changes it did not expect. In these times of (mostly) nonsensical back-and-forth, I struggle to find a place of my own.

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Within that struggle, I have discovered a small place. It’s nice. Comfortable. Mine. It’s not mine, yet. But I’d like it to be mine. And it has the potential to be mine. In times of predictable spaces, determined by isms, I am fortunate to have found one that allows for isms, but is not dictated by an ism.

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I am participating in Movember, yet again, this year. (That’s the day I return to Facebook) It has been over half-a-decade of Movembering; I have yet to find an organisation that works for men’s health, in India. If you know of one – do let me know. Nevertheless, It seems, I will be a permanent Movember Member; inspired in no less measure thanks to The Bum.

2016-01-01 17.04.50: Orchha

It’s the festival of lights, here, in India. In my head, there is a philosophical connotation to the festival. To tell you the truth, it is a festival of light and sound. Traditionally, philosophically, and spiritually. Not anymore. Either by armchair activism or sheer usurpation. Those that purportedly attack and those that apparently protect — both have it wrong. Festivals are resilient enough that they can survive attacks. Festivals are strong enough that they do not need protection. I wish I do not live long enough to have to wish “Happy Holidays” for a festival that you celebrate, even if I do not celebrate it. When a festivity is reduced to a holiday – that is when we have lost everything. We should be worried about sameness, assuming we will live long enough to sense it.

My apologies for this line of thinking on such a wonderful festive day. I leave you not with thoughts to discover the light within but just be good. In your own way. Do something nice. I will.

Happy Diwali!

Not Everybody’s Sport: #Kabaddi; Unlike #Tennis

Needless to say, India won the Kabaddi World Cup.

Needless, only because those who follow the sport know it. For the rest of – that’s news (Assuming it matters)

I have been somewhat vocal on Twitter about the various events of the Kabaddi World Cup while I was watching it. I ensured one thing: I always included the #2016KabaddiWorldCup tag in all my tweets. I know, many of the folks who follow me on Twitter may not be interested in Kabaddi. Using that # tag in my tweets allows my followers to mute the hash tag, and allow them to follow me for the other tweets that they like and could be interested in.

Why don’t tennis or (most) cricket followers do it? Most of the folks who I follow on twitter are cricket or tennis fans. They tweet about updates, thoughts, and ideas all the time — without any # tag. Apparently #Tennis and #Cricket is something that we all follow?

I got this DM recently on Twitter:

“Ah, I’d muted you when you were tweeting much about Kabaddi.”

Again, needless to say, my friend could have muted the hashtag. #ProKabaddi. But he muted me. He must have thought I am a tennis fan. For no tennis fan ever qualifies his or her tweet. It’s tennis terrorism, almost.

Follow me or unfollow me, it doesn’t matter. I will always give you a choice to mute tweets which you do not want to see.

Decency.

 

 

Happy Teachers’ Day

In my work, I often see the angst that has now become the mainstay of any conversation or discussion about education. The world as we know it, is changing rapidly and almost everything is under the social microscope. Every thing is being dissected by those who know something of a thing, as well as those who do not know about a thing. Alike.

In this rapidly changing world, all professions and vocations are being evaluated and questioned. Teaching is no exception. Except in one way. For almost all professions, it is the profession which is being looked at, not so much the professionals. When it comes to teaching, it is the teachers where the focus falls. It has become personal. For reasons I have not yet understood. I do understand, however, that it’s the wrong approach that we are taking.

IMG_0904 - Version 3

For all of us who have had the good fortune to have had good teachers, we know that these folks did good by us in spite of the hurdles they faced. The problems of the system existed then, as they do, now. Only the context has changed. And even today, teachers are working in spite of the problems. I know this because I see the love and respect for teachers by the young ones around me.

The situation is not as bad as we are made to believe it is. It only looks worse because those telling us how bad it is, are only looking at the situation and doing very little (other than telling us how bad it is). And I’d like to salute those teachers today, who are doing something for our teachers. They are the reason we will have even better teachers tomorrow.

To all my teachers — in school and college, at home and my workplace, young and small. Those who intended to teach me and those who didn’t; who got called teachers and those that didn’t.

Happy Teachers’ Day!

Painlessness

It was a sharp pain.

Below the chest. Not exactly in the stomach. Somewhere in between. That’s where the intestines are, I suppose. Having majored high-school in Biology didn’t help, all that study, and I had no idea what was there; which of those many tightly packed organs was keening like a banshee. (Sorry, Mrs. SS!) My thoughts went back to my textbook from school, trying to remember the organic arrangement. Then, and I have no idea why, I realised I had been feeling the pain for a while; I just hadn’t noticed it. My thoughts shifted from what I was thinking, to the pain, and —without notice — like a ghost spirited away by sunlight: the pain vanished.

Just like that!

It took a couple of kilometres, to realise that I was very angry, when the pain started. Very angry about something that’s going on in the world that I live in. Very angry about how people are reacting to this thing. Very, very angry at all the name calling, the all too common spewing of venom all around me. Specifically, the bile-filled pit of 140 chars. And as soon as I started thinking about the placement of my organs, I wasn’t in pain anymore.

A while ago, I made a conscious choice not to go anywhere near that pit. And I haven’t ever, almost never. But it is all so pervading. It’s a big pit. Large. Huge. Massive. Enormous. It’s inescapable. And just like that, I left.

Not Twitter; I left the pit.

A Fine Divide

The medium is not the message. Sometimes, bits of messaging corrode the medium, all we need to do is clean the medium. It’s all clean now. I am away from the pit.

There’s no pain.