Happy Teachers’ Day

Every year this day comes. On this day. And you find yourself wondering what will you say different from all the times before. Things are changing so slowly, they are hardly noticeable. The most important serviceperson of the nation is getting disillusioned and I have not much to offer that makes real sense to a teacher.

I hope things will change for the better. The teacher’s life will become better. I will do all that I can, along with like-minded people who share the same beliefs. For now, the people you work with, are the best motivation for you.

Young students, Akanksha, Teacher's Day

Courtesy: Akanksha Photo Shoot

Thank you, dear architects of the future of this country. Thank you for your relentless service to the nation against the most challenging odds. Thank you, especially, for standing tall and strong through the seemingly hopelessness of it all. That takes a different type of courage.

#RESPECT

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Happy Independence Day

We all work for our country.

We write software programmes, we build buildings, we save children, we teach, we police our community. We train customer service people. We help commerce across boundaries. We clean the sewers, we sweep the streets. We balance the books, we make machines, we serve food. We offer loans, we give interest. We sit at home and make our children good people. We fight for what is not right. We fight to keep what is right. We fight, sometimes, for all the wrong reasons. We do what we have to do, to protect our present and our future. We join the armed forces, we protect our country; our families.

The Indian Tricolour - National Flag

The Indian Tricolour – National Flag

On this Independence Day, here’s a shout out to all the armed forces – national and state [The Indian Army, Air Force, and Navy. The State Police forces, the paramilitary forces, CISF, CRPF, BSF, IB, R&AW, All of you], who protect our present.

Here’s a shout out to all the teachers – who protect and nurture our future. You are the most important of us all. Our soldiers are looking to you. They are protecting our present, so that you can protect our future.

As someone who just does stuff and pays taxes, so that you can do your job, I hope you know that each morning, I salute you first.

And I apologise for the kind of leaders we ended up electing. Spineless and gutless. Do not blame the politicians. We failed you. Yet, we trust you. But, I promise you, we will do better. Your sacrifice and you frustration will not be in vain.

And to, all our soldiers: promise us one thing: Kill, do not die. Please do not die for your country; kill if you have to; live for your country. Come back home.

This is all WIP (work-in-progress), we’ll get there, bear with us.

To all my protectors of the present and the future: Thank you, Thank you, Thank you.

Non-Self-Contradicting

I was thinking of something, and for some reason this thought connected me to another similar thought. I found myself agreeing in the first thought and disagreeing in the second. And, suddenly, I realised, I am contradicting myself. There. I had caught me contradicting myself.

Twin Window

It was not a good feeling. I was also surprised that I got caught. By myself, i.e. Usually, it is someone else.

“Good catch,” I told myself.

“Thanks,” I replied.

I wasn’t entirely happy about being caught. But, I have to say I did a good job catching myself, else, I would have gone ahead with my thoughts, thinking they were all free of contradiction.

Some time passed. I was now thinking of thoughts that straightforward and wouldn’t connect me to similar parallel thoughts. I continued thinking. It was nice, easy, and straight. I was wrong however, not all thoughts were behaving. One of the delinquent thoughts reconnected me to the previous pair of thoughts that I had pronounced contradicting.

I called myself, “Hey, you!”

“What?” I said

“The context for those two thoughts,” I said, with some emphasis, “were different.”

“So?”

“They were even under a different contract,” I insisted.

I looked at myself with a blank face.

“The context and the contract for those two similar thoughts were different, so they could not have been contradictory,” I said.

I thought for a while, I was right, I knew that. And I had to be honest with myself, I had to concede.

“You’re right,” I said, “they aren’t contradictory.”

“Thanks,” I replied.

“You’re welcome,” I told myself, “and hey, by the way, Good catch!”

“Thanks,” I replied.

Bengaluru-versary

Been a fine twelve months, these.

 

Made new friends, connected with old ones. Laughed a lot. Cried a little. Discovered new places. Went on city walks. Did some great work. Took in the lovely weather. Enjoyed the food. Read a lot. Lost a little bit of myself. Found much more of myself. Very easily started feeling at home. Connected. Often happy, seldom sad.

Thank you, Bengaluru!

Gaizabonts is Dead; Long Live Gaizabonts

Is patheticity a word?

Derived from the root, “to be pathetic”?

Frankly, I don’t care. It matters not also, if any of you agree or disagree. My earlier post crossed the limit of patheticity. I asked if it was a word, because i could not find it in any of the traditional dictionaries. But, thank God for Urban Dictionaries: “Patheticity: The pure and utter state of being pathetic.

That’s the state, if you haven’t already guessed, of this blog. See how pathetic it is—I am transferring my state to the blog. That inert, complying, obedient medium which has served for over a decade. Uncharacteristic but expressive. It took anything that I threw at it and let the world know what I was thinking, feeling. It served me well for a dozen years. I am calling it pathetic.

There surely must be some limits to the depths of patheticity. I have crossed them. I am ashamed to admit that I am the one who is pathetic. I have driven words away, mauled sentences, and mocked paragraphs. I have abused these devices of expression in wild stupor; living in the sense of what once was. Every sentence I write here is a string of disconnected words that have been banished. Their absence highlights the hollowness of each letter I type.

Enough, enough now.

Expression is not the prime purpose of our life. Not that we know what the prime purpose of our life is. And when you cannot find expression (given that it is not the prime purpose of our life) – you might as well not express.

2685: Convergence

This is the last post on Gaizabonts.

It wasn’t always like this. I wrote well, once upon a time. Many people liked it, related to what I wrote. Many is relative; in my case, it means: handful. Of those handful, hardly any of the many drive around here. That is why, I am not going to delete this blog. I will just leave.

Lest you think that I am bitter—let me tell you I am not bitter. At all. I am sad, yes. So long an association is not easy to walk away from. I walk away with my feet as heavy as lead. But I have to. I cannot linger for hope in place engulfed by darkness; where light comes to me in lightening-time, and leaves me in lightening-time.

It has been a good ride. Thank you all for joining.

Maybe, we will meet, some other way. Good bye.

Gaizabonts is dead. Long live Gaizabonts.

All’s Well; The Owl

One night, I was day-dreaming about being an owl. Not being an owl, actually, but looking like one. It was so late in the night, it was almost early morning. I don’t mean to say, ‘somewhere in the world, it was early morning’, but there, just right there, where I lay, it was so late in the night, it was almost early morning. You never know. (Neither do I)

It was like when once a friend said, “I am middle-aged.” I asked, “How do you know? Unless you know your exact life-span, you can never know when you are middle-aged!” I know the convention for using the term middle-age — I just think it is illogical.

Let me tell you of another conversation I had (and you may recall it, because I wrote about it, “some” time ago). Like Black and White. Whatever scale you assign for the colour range between black and white, both black and white are such tiny specks on that range, the range is almost completely grey.

It’s all sense-making. Late-night, early morning, young-age, middle-age, and old-age. Black and White. Day or night, human or animal, inside or outside. There is no sharp line that separates these pair of opposites, but a band or a scale.

Centuries of us all living together have forced us to make sense to and of each other. Irrespective of the language we employ, sense-making is the true semantic we deal in. When we made sense, things have been somewhat calm; when we didn’t make sense, we went to war; or created a Twitter handle. I prefer the Twitter handle. At least lives aren’t lost. Mostly.

Going to war is also sense-making; somewhat aggressive, but war is a means to make the other person see sense. War is akin to an actor on stage with a monologue. Who actually makes sense, however, depends on who wins the war.

I don’t know how you see it, but I believe we experience more than sense-making, naturally, i.e. when we are left to our own: not having to transmit the same experience, we aren’t limited and coerced to step-up or step down our experience to make sense – to someone else.

The experience is real even without the devices of language and expression. This experience is possible only when we leave the factory of shared constructs. And there’s nothing necessarily grand or glorious about these experiences (though, some may be), But perhaps you will agree with me my dear reader, what makes them grand and glorious, irrespective, is that they are our own.

Perhaps, you will indulge me further, by risking your “agreement” further, that these experiences matter more than sense-making. (I do not yet ask for the indulgence; only the consideration). The question that follows is how would you ask another to cherish these experiences without sense-making?

It’s just another random Thursday in my life, somewhere between late night and early morning. I am thinking: Owl: I almost look like an owl. Almost. Long way to go.

All’s well.

Divider

Optional Appendix

I recall a legend from my childhood. [I’ve over simplified it for this post; link for proper narration at the end]

/Digress Begin

Hiranyakashipu, a demon, once performed penance to Brahma (a God) to acquire immortality. PS: Demon wanted immortality to take revenge against Vishnu (another God). Brahma, though pleased with the austerity and penance, refused immortality (Bro-code). So, Hiranyakashipu chose the next best thing: a proper specification of how Hiranyakashipu could never die. He asked that he never meet his death (and this is just a representative list):

  • not in day, nor in night
  • not inside a house, nor outside
  • not on ground, not in the sky
  • not by a weapon
  • not by your creation
  • not by human or animal
… and the list goes on.
To cut a long story short, he wreaked havoc on the world after he got this boon, and the Gods kept going over the spec, wondering how to vanquish him. Then an avataar of Vishnu – Narsimha (Man-Lion), killed him.
A half-human, half-lion, who wasn’t a creation of Brahma, lifted him up, between earth and sky, on the threshold of a house, tore his entrails with claws, at twilight.
As mentioned, an oversimplistic story-telling. Hiranyakashipu was sense-making. In asking for the boon, he ignored possible experiences, and went with what was common grammar between him and Brahma. It did not include Vishnu’s experiences.

Detailed Story: Hiranyakashipu

/Digress End

A Broken Narrative

Few of my friends know of a certain profile picture I use on Facebook, which indicates that I am away. Every once in a while I test if I can be away from Facebook (and therefore Twitter and other such networks). October was my away month — by my standards. I used Facebook sparsely. I’ll be back on the 1st of November. The last three or four times I did this away exercise, it was more of a test of my addiction, so to speak. While October started with the same purpose; the revelations were interesting to say the least.

The narrative of everything has changed.

There isn’t — according to the way I see it — anything that we can say, that will not be crushed out or hammered in by some ism that someone else follows. Opinions do not have spaces anymore. Jokes have no space. Most people I see, are angry and belligerent. Mostly, deep down, they are defensive – but outwardly they are angry and belligerent. Those that aren’t angry are on a trip, some trip, which offers them a false sense of happiness.

When ideological camps never intersect, where is that common space for us to speak and hear? What is our meeting ground? Not to make a statement; just to speak, to listen to each other. In the race to be heard, no one is listening.

I am not lamenting social change. I have lived my adult life, with and without mobile phones, e.g., and I am aware of the boons and curses of how society responds to changes it did not expect. In these times of (mostly) nonsensical back-and-forth, I struggle to find a place of my own.

~

Within that struggle, I have discovered a small place. It’s nice. Comfortable. Mine. It’s not mine, yet. But I’d like it to be mine. And it has the potential to be mine. In times of predictable spaces, determined by isms, I am fortunate to have found one that allows for isms, but is not dictated by an ism.

~

I am participating in Movember, yet again, this year. (That’s the day I return to Facebook) It has been over half-a-decade of Movembering; I have yet to find an organisation that works for men’s health, in India. If you know of one – do let me know. Nevertheless, It seems, I will be a permanent Movember Member; inspired in no less measure thanks to The Bum.

2016-01-01 17.04.50: Orchha

It’s the festival of lights, here, in India. In my head, there is a philosophical connotation to the festival. To tell you the truth, it is a festival of light and sound. Traditionally, philosophically, and spiritually. Not anymore. Either by armchair activism or sheer usurpation. Those that purportedly attack and those that apparently protect — both have it wrong. Festivals are resilient enough that they can survive attacks. Festivals are strong enough that they do not need protection. I wish I do not live long enough to have to wish “Happy Holidays” for a festival that you celebrate, even if I do not celebrate it. When a festivity is reduced to a holiday – that is when we have lost everything. We should be worried about sameness, assuming we will live long enough to sense it.

My apologies for this line of thinking on such a wonderful festive day. I leave you not with thoughts to discover the light within but just be good. In your own way. Do something nice. I will.

Happy Diwali!