Enough, Enough Now: Part 2

Happiness is a choice.

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That sentence is easy to state. Easily stated by the person who thought of that. It is definitely a choice, but you should need to make the choice to be happy. Else, that sentence is just a collection of sequenced words. For some, the meaning of that sentence is obvious; we can relate to to it; and we can make it our own. For others, it’s a process: of discovery.

For some it may be a straight road; for others it is a convoluted journey over mountains, through rivers, and across valleys, discovering what choices we have. Choices are seldom evident. Choices don’t always present themselves as choices. They often take the garb of experiences, and then it is not just a job of choosing. You have to live through the experiences. Only then we realise what that camouflaged choice means. We run the risk of romancing the experience – and then, it is no more a choice.

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Deeper and deeper in the experience we go. We become the experience and the experience becomes us. And somewhere, in this, the top stops spinning. (Shout out to Inception (2010)). Whether you exit, depends on whether you see it stop, or not.

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I have seen the top stop and tumble on the table. And I am ready to exit. I have been happy before. And I wasn’t for a while. Because I was exploring choices. And therein I tumbled into experiences. Specific experiences. Was excited at those experiences, lived a life around them, but I wasn’t happy. I was angry. I was upset. And it took me a while to realise that there was no matter to the anger. It was empty. Anger is as good an energy as any other emotion. That energy kept me going. But, I said: Enough, enough now. Whatever be the nature of the experiences, I am choosing to be happy. I know now, I do not want to dwell there.

I have just started on this journey, so, I have no evidence of how it works and where it ends. I can tell you for sure, though, that those angry experiences have been left behind.

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Happiness is a choice. All those angry experiences have helped me choose better. And I have chosen happiness.

A Social-Media Experiment Unravels

This post is premature. By a day. But, I’ll allow it. The advantage of having your own blog! Rules assume the garb of guidelines, when you want them to.

I have ranted often of what I am now writing about, today. The topic is not new, the emotion has been experienced often. The content, perhaps has a fresh flavour or a tantalising twist.

As of tomorrow, I have been away from three social networks that I used to indulge in, regularly — for a working month. Facebook, Twitter, and YouTube. I was mostly a consumer on all three, while creating some content on Facebook and Twitter. YT was pure consumption.

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Little over a month ago, I finished reading Deep Work: Rules for Focused Success in a Distracted World by Cal Newport — I was amused by the directness of a Chapter Title — “Quit Social Media” — but I read it nevertheless. This post is not a review of the book, nor do I want it to be. After a while you pick and choose your battles — like writing a review of a book. A star rating is enough to describe where you stand.

Of the many reasons mentioned in “Quit Social Media” – the one that intrigued me the most was the question: how many people (of the few hundred friends you have) will miss you, if you do not post. YT didn’t fall in that category, because I never created any content on YT.

Twitter also did not matter much, because a decent percentage of my followers started following me, because of a random tweet in a timeline of years, which appealed to them. They stayed followed, but never ever interacted after that one tweet. Most Twitter connections (other than my actual friends) are connections of convenience.

Facebook was the one I really wanted to put to the test of: how many people (of the few hundred friends you have) will miss you.do actually know all (ah, ok, most!) of my connections on FB. In recent years, I was never a prolific poster – but I was irregularly regular. What would happen if I stop? Armed with a commandment from Cal Newport’s book, I took the step. Changed my profile picture — showing my back, looking away, to all my FB friends. Changed my cover photo to a metaphorical chain (smart, eh?). And just stopped posting.

For ten days since that day, I religiously did not open any of the three sites, web or mobile. But, what if Cal was wrong? What if in the ten days gone by, people were missing me? So, I did some soft cheating; I did not post anything still, but went and checked who was missing me.

Zilch on Twitter; Zilch on Facebook.

//INSET

The mobile phone innovation came to us in the late 90s. Even before that – basic telephony was costly and cumbersome. It was cheaper to meet-in-person according to convenience. 50p and 1Re coins jingled in our pockets. In 2021 coins have almost gone out of circulation, and 1Re coins cant get you anything worthwhile. We used to make 3-min calls, without any niceties, conforming time, place, and Plan B’s.

For me a phone has always been about name, place, and time. Most of friends and relatives do not understand; I have a low tolerance for conversation on a phone. The real engagement happened when I met the named person at a time in a place that we we had planned for. Face to Face.

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So, some people had liked my profile picture, with my back turned to them. No comments, no questions. Cal Newport was winning. On Twitter there was one mention, purely circumstantial; work-related. I didn’t even bother about YT.

I developed a 10-day-itch, so I continued to soft-cheat every ten days.

Zilch on Twitter; Zilch on Facebook.

(One day, I liked a photo that a cousin had posted; sheer muscle memory. #FAIL) #Sigh! I totally OUCHed myself!

In just a month long social-media rehab, I feel cured; or at least on the way to a cure.

For sure, however, not a cure from friends. For Sure. It’s a cure from the network. It’s like mistaking the map for the territory; or forest for the trees. Something like that. Specifically, it is a cure from the compulsions of the network. A networked connection does not automatically mean friendship. Not every network enables conversations (if they would, they would have greater opportunities of data mining and targeted advertising!)

[Damn! I should not have given them that idea. But, chances are, they have already exploited it.]

I have not lost touch with my friends because of my absence on social networks. In fact, I am speaking with them more often. On a mobile phone that does not weigh as much as a construction brick. Pandemic and all, that is the best we can do today. I no longer feel the need to post my crappy humour, unoriginal ideas, ill-formed opinions, and angry rants on these social networks anymore. I have not lost the feeling; I just do not feel a need to post it. (WhatsApp/Other IMs are an exception, because they are more intimate; but I think I shall conquer that, in good time)

Finally, this post; about social networks and social media – is not a rant. It’s a happy experience of not experiencing everything that is fed to you.

#JOMO.

As an early-70s kid, it has brought back a happiness that I knew and related to.

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Life’s better when it is small and full; rather than being big and empty.

A Hashtag Retires

I single-handedly trended the hashtag — #ThisDayThatYear in 2020. Needless to say, I have no data to backup my claim, so I am going ahead and claiming it. In any case, I don’t see any others claiming it.

One of the recurring themes of 2020 was rehashing memories. Good times spent with friends and family, traveling, or the sheer fun that was consumed in the past years when life was normal. Because what was otherwise considered as normal, was not possible most of 2020, almost everyone became nostalgic with what was; a hark back and an intention, simultaneously.

Most social networks now have a “Memories” section, which remind of what you did on the same day the previous year or even years, and because we didn’t have anything new to post — old posts were regurgitated with consistent frequency. In terms of posting photographs, 2020 was the year of (a) recycled photographs, and (b) indoor photography.

Of the first category, I noticed that a majority of recycled memories were of people being with people, with callbacks that all sounded like “Oh, what a great time we had!” Even if the photos were of empty roads or lonesome mountains — they reminded of travels with people. Whether or not the photos had people in them, they were of people.

Of the second category, most photographs were of what we could see, standing at a boundary; looking out. Doors, windows, streets, garden flowers, and such. If you looked closely, these images described the border that a photographer did not cross, during this time. They were really selfies, taken with the back-camera. Whether or not the photos had people in them, they were of people.

Cameras, cars, trains, roads, places, and conversations were perhaps as despondent as we were, as our myriad intersections transformed to an isolation.

I am now looking to trend the hashtag — #ThisDayThisMoment

Being Bloggable

The lockdown experience has been different for different people. Some have made most of it investing their time in learning new skills, in reading, painting, singing, and various other things. For some it has been difficult managing time between work, children loss of usual domestic help and such. Positive and not-so-positive experiences across the spectrum. There are a few who have just come to a standstill. Waiting for it to get over. There is no ‘one way’ to ride through the crisis, rules, circumstances, people, plans, responsibilities: all will alter our response to the crisis in some form or the other.

For me, personally, it has been the lack of experiences, because of the limitation of travel. And while a commute is not exactly travel, even the loss of the commute, means the loss of much of visual and other stimuli that may trigger a memory, a thought, an experience. And if that stays with you for a while, it becomes something bloggable. I haven’t used the word bloggable in a long time. Perhaps nothing has felt bloggable in a long time.

And this post is about that!

Growing Up With Lions

I come from a family of wrestlers.

I discovered that, today. I knew of an uncle here or there who used to wrestle, but never knew that it was a family pursuit. Either there was some genetic leakage along the way; or there was a mutation, and I now wrestle with life, taxes, and twitter; not with other wrestlers. My uncles who are 50-somethings, 60-somethings, and even 70-somethings, took me on a tour of the wrestling heritage of my family. My long-gone grand-uncles included. When my uncles narrate the wrestling history of my family, there is sheer respect when they speak of my grand-uncles, unlike when they speak of their own achievements. Thankfully, this history is not brand new to me, so I know them well. But that’s what a conversation is all about.

One of my uncle was a great wrestler who used to take me to the talim when I was a little kid. Yes, I have wrestled too, but those memories have been generously showered with fine red mud. I do enjoy watching Olympic wrestling, perhaps for that reason, but I can’t relate to it on a one-to-one basis. We used to wrestle bare, on fine red mud. The rules were different, the style, and approach was Indian.

I wonder if being 40-something is the advantage I have now. Because for the last four decades details in these stories were unknown to me. 50/60/70-somethings, are willing to give you that exclusive pass to join their club. Only because you are 40-something. Yet, an other uncle was in denial about my age. Also a wrestler. I asked him, If I am not 40-something what age am I. He shrugged off the question, perhaps because he would have to calculate when his sister (my mother) got married, had her first child, then had me, and all that. Emotional drain, I am thinking.

Without warning an invisible fog of guilt enveloped the space of our conversation. Only I saw it.

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These are uncles who could, and have changed my diapers (or equivalent; we didn’t have diapers then); hoisted me on their shoulders, in crowded fairs, so I could see; they never lost me in that crowd though, I was, in my own sense, untethered, and they taught me wonderful values, perhaps without being aware — because they were only teaching me what they had learnt and experienced. Their own values. Uncles were the best part of my life. And ditto for Aunts. But, I’ll stick to my maternal Uncles, given the wrestling reference. An entire different post, I’d dedicate to my paternal uncles for most of my life skills. My uncles and aunts are amazonian jungles of adventure, learning, and fun.

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I wish I was not a 40-something. Not because I regret being old. Somehow, by saying I am now 40-something, they realised their age. Was I reminding these once regal 20-somethings that they are no more who they were? That was the invisible message of the invisible fog. Over time, I knew, that was not it. When you live a good life, it is forever. Even when you live it through transferred memories. But, I like being a 40-something. I now have access to jokes and trivia and memories that they are now comfortable sharing with me. They are balding, and thinning white hair now adorns what was a crop of thick swishing manes.

These are the lions (and the lionesses) I grew up with. I am a happy cub.

Love is Wabi-sabi

It’s easy to fall in love. An irresponsible chemical reaction is all it takes, and we say – I love you. Of course, there is no guarantee that the same irresponsible chemical reaction has occurred in the you of the “I love you.” Given the voluminous literature of romantic tragedy, it is safe to say that one chemical reaction does not cause another as desired. That’s the first problem.

Overcome that, and you have two irresponsible chemical reactions happening simultaneously. Bliss! We have an I love you and we also have an I love you, too. Such a lovely feeling that is, everything seems so bright, vibrant, sweet, and in place. Yes, it’s great.

Then, millions of years of training takes over. This and that. Black and white. Good and bad. Like and dislike. Almost all of evolutionary classification starts its slow game. It begins with small requests. The requests then come in earnest. And a few shades later become demands. Now you realise the irresponsibility of that chemical reaction; it over-rode all this classification that’s now playing the game. What begins, is the process of fashioning a personality of your choice and liking. A small iron chisel, lovingly thumped by a wooden mallet, finely carving out a sculptor’s imagination on a life.

“I love you, if only you would [insert desired change]”

Nayak Nayika. c. 11th CE. Hinjalgarh (Mandsaur). State Museum, Bhopal, MP, India

Nayak Nayika. c. 11th CE. Hinjalgarh (Mandsaur). State Museum, Bhopal, MP, India

Begets the question then; are we to trust the native irresponsible chemical reaction that tripped us and threw us in love? What are we to do when we feel betrayed by this instinctive chemical reaction? We could accept that the reaction was wrong; a mistake and walk away. Mostly, it seems, we insist that the reaction was almost right and start changing what we once loved; what was once pure. Iron chisel. Wooden mallet. Lover becomes sculptor. With no time to love.

Relentlessly sculpting, he makes a great work of art. Just like the sculptor has imagined it. It’s perfect. It’s shiny. It’s sophisticated. It’s unreal. It’s unattainable. It’s not human.

To partly accept, is to not accept. Love is pure Wabi-sabi

Bengaluru-versary

Been a fine twelve months, these.

 

Made new friends, connected with old ones. Laughed a lot. Cried a little. Discovered new places. Went on city walks. Did some great work. Took in the lovely weather. Enjoyed the food. Read a lot. Lost a little bit of myself. Found much more of myself. Very easily started feeling at home. Connected. Often happy, seldom sad.

Thank you, Bengaluru!

Crucial Curation

Those who have followed this blog for a while, know of my love-hate relationship with social media. I have been on and off social networks — as if I was punishing the networks — when I got upset with the nature of conversation and interaction that people on the network were having.

The network is inert.

Lately, without wanting to do so, I have been away from the networks. [To be clear, I do not consider WordPress as one of them]. It’s almost impossible to be on a network without taking sides. And if you do not take a side, variants of history’s accusations are hurled at you from all sides. Taking sides is worse; the enslavement is unbearable.

While this phenomenon is obvious and in-your-face on digital social networks, it is not limited to them. Shoot first and ask questions later is becoming the norm. Everyone wants to be the quickest draw in the West. And the East. And the North and the South. Amit referred to it as a left-right mud-slinging contest in a recent Twitter thread. It’s not. It’s fact-slinging. Apparently different types of facts. Alternative facts. Your facts. My facts. True facts. Baseless facts. Useless facts. (Yes, I have read people use these pairs).

We are fast losing the ability to discern between opinions, suggestions, ideas, rhetoric, humour even. All these, and more are being abstracted as statements, open for the rest of us to vilify, mock, abuse, and in general – demean. We do not have the time to pause and refer to context. And even if we had the time, where is the context? In less than three minutes we send eight tweets on seven different themes. How does a reader get the context? When does the reader get context?

There is also the question of the platform. Take Twitter, because I have mentioned it a couple of times now. Most of us readily blame the platform for this phenomenon.

The platform is inert.

It has no means or the capacity or the intelligence to expose us any more than what we publish to the platform. The one thing that it has enabled — is give voice to everyone. In these times when voice is free, there’s a dash to be heard. Me, me, me! But no one listens, because everyone is busy talking. And one thing is clear: mostly, people are angry. And it seems like old anger, one which was voiceless so far. And it has become ugly and rotten.

Unlike the different types of facts, that we believe in, we don’t believe that there are multiple truths. We do not have the patience for any truth to reveal itself. Fleeting gratification appeals to our ever shortening attention spans.

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Jama Masjid, Kalburgai (Gulbarga)

Jama Masjid, Kalburgai (Gulbarga)

All is not lost however, as apocalyptic this post may sound: as long as you curate.

There are many people who are spreading joy (not by mis-attributed feel-good hackneyed cheesy-quotes on mushy-stock-images) but, by just being themselves, sharing life experiences. These are statements in the true sense. They carry with them, no attributes of opinions, suggestions, and such. There is no compulsion to engage. In this case, the consumption is the engagement.

That’s where curation becomes crucial.

This is not to say that we become unaware as citizens and humans. What’s wrong must be righted.

In the real-world. Not on Twitter.

A Beautiful Story

I’d like to write a beautiful story. I am unable, however.

Because there isn’t one available. In contemporary strife and disharmony, the beautiful stories are lost. It’s not that there aren’t beautiful stories. There are, many of them. They are just smeared by swatches of current ugliness. So, we don’t see these beautiful stories for what they are. We refer to the ugly smudges.

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From the stink and sludge of the faecal remains of an unnecessary and useless debate, we will have to rescue the beautiful stories; lest the smears become their identity and they sink to the bottom of the sink.

We shall not gather beauty from ugliness, nor intellect from a slow temperament, nor fiery passion from disciplined apathy, but in all things shall reap as we sow, and must sow the wind before we can reap the whirlwind. ~ Sri Aurobindo, in “Early Cultural Writings”

And that gives us hope; for the ugliness in which these beautiful stories lie with extended arms, is artifice; one swipe of our hands and we will see the beauty and embrace it forever. And it will be our own, forever.

All we will need is a gentle long wash & shower in cold water.

There is hope, yet.

In Collateral we Trust

It’s been years.

I asked a wise man once, what collateral meant. Patiently, and in his own inimitable style he explained the meaning of that word. I had some follow-up, what-if questions, which were more to confirm what I understood, than pure questions themselves. His answers confirmed that I had understood collateral correctly. Apparently, learning Computer Science is useless if you do not learn where to use it; we had to, therefore learn something called “Commercial Applications” – Banking, Accounting, Finance, Ratios, and related boring (but money-making) stuff. That’s about college; I usually tend to remember other, interesting, college stuff.

Bound: Original

In the following years, I heard the word trust many times. In different contexts: love, family, friends, organisational structures (See Business & Legal), and of course as simple day-to-day use of trusty-phrases. Much later, (as a young, ambitious — and obviously foolish — man) I went to a bank and asked for a loan to start a business. I have to admit, I loved the attention when they knew I had come for a loan, though that delight was short-lived. I had no collateral to give and therefore they had no money to give. But that’s how banks operate, and without any grudge, I found other (legal) means to start my business. And it was good for a while, which is another story.

But it is not just about banks (and their business model is to trust only in lieu of collateral) – this transactional trust tradition has become a part of our everyday lives. The forms have changed; the nature has not. The presentation has become sweeter, the legal document has not. But, there’s more to trust, than that. Trust is not a street-kid that you adopt out of sympathy; but sense it, acknowledge it, and embrace it.

In the times we live in, your future is the new collateral. One might say, that’s fine. Hedge, I think is the word. (But I may be completely wrong, because “Commercial Applications” wasn’t my favourite subject.) And I may even agree, if it was just that; just the unknown future; a random bastard value, legitimised by sheets and sheets of non-native numbers and foreign formulas. But I don’t agree, because, essentially, it is not just the future which is in lien; a slice of your present, is also to be surrendered: for that possible future. [Fun activity: look for the etymological roots of the word lien and ligament.]

Here and now, she said, here and now. You are slashing your supreme sword at empty shadows that have long been sent skywards in the pyres of the past. At the same time you are nitpicking on details that you know not how will unfold; entitling it grandiose: opportunity and strategy. Be with me? In these war games that are long dead and the chess games that haven’t begun, I see you nowhere. You are behind me or ahead; but not with me. [Dramatical abstraction of an otherwise simple, straightforward conversation]

Commitment considers not cost, neither collateral. Nor does Passion. Experience is the evolved cousin of commitment and passion; perhaps the most arrogant of the three — but is rooted in certainty and reality. And all the wealth that Kubera hoards; cannot stand collateral for these three cousins. All three cousins are here and now. They have no sense of the future. But they are faceless intangibles seeking a presence within noxious numbers and random ratios.

You and I, distant cousins of these three; once removed, perhaps twice removed, know them very well. They are almost us. And so we say, No! No, sir. We have nothing tangible to deposit in those vaults of yours, what we have, cannot be stored or locked behind those steel doors. For they are formless and beyond being bound.

But, if it is to be a market, in spite of all, we walk with swords ready to be unsheathed, that have value inscribed across the blade.

No Bucket; No List

It’s a good thing I believe in rebirth.

Partly, because I have been brought up believing in these tenets. More-so, because I find there’s value in it. We spent all of yesterday visiting historical places; we, is a couple of friends and I. The original idea was to visit one fort, slightly binge on the wonderful seafood available at this town that hosts the coastal fort. We ended up visiting three forts in the vicinity.

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I saw The Bucket List, a while ago. Given the actors, I loved the movie. I could not relate to the movie, much. I didn’t quite get the bucket list. I know what it means, I didn’t get the why.

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Very few of us have the privilege of doing what we want, when we want to. Most of us have to work for a living (which is a conspiracy theory, in itself), and we are offered slices of time to do what we want to do (as against what we need to do). That slice occupies most of our attention. What we would otherwise take five week-days to do, we cram in a weekend. It’s like a game of tag. Or GTD. Needless to say, the weekend list is longer than the other five days. And we play a game of touch and go. It becomes a challenge of checkboxes that we can strike-out.

Smart people (and I am getting there) become curators. There’s an acknowledgement about how much can be achieved, given the constraints. It seems, the trick is not to speed up, but to slow down. Resignation is not necessarily a negative word. It is positive in your own personal sense of acceptance. The remainders, I leave for my next life. There are experiences that fill our hearts so much, that we would explode. But if we never gave them time to fill our hearts, we’d never know.

View of Revdanda Fort from Korlai Fort

View of Revdanda Fort from Korlai Fort

Lists also tend to deny us experiences that we would otherwise have. For we focus on the list and our blinders take us where the list takes us. We tend to see nothing else, when we focus on the list. Climbing up to a fort, climbing down a fort, we ignore our heart beat; we focus on completion; we never sense the lives that made that fort; which is why we climbed, in the first place. We are losing much as we strike off an item in a check-list; we are losing even when we seek an experience.

Some of us may have specific ambitions. For the rest of us, there are no rules.

We have to be just out there and allow life to do what it does best. Allow a life.

Light & Darkness: Remainders

It’s been a long time. I’ve been blogging for over a decade. And I have forgotten all that I have planned for this blog. Mostly, I’ve confused the summary posts. Those that have been called many things. Summary posts, pot-pourri, schizophrenic, remainders, and other such names. The Schizophrenia label was my doing. I used it in the sense of disconnectedness. Most of these posts have found refuge in abstraction. A person, who once was a friend, might find some closure in this statement.

If there were a machine that could extract every emotion of me – and classify it; my being would fill every compartment that was defined, and then, some would be dropped in a big basket called “Miscellaneous.” I know not this for a fact, but it might be the same for you too.

Light Leaks - As Nature Imagined It

Light Leaks – As Nature Imagined It

There’s pride and there’s humility. There’s fear and anger. There’s desperation and there’s conviction. And more of these opposites. A friend today referred a popular theme; I thought of darkness. We never tend to darkness; there’s no pull: it is within; We fight it, if at all, towards our way to light. Sometimes we succeed, sometimes we fail. Or, that’s what we think. For how are we to know if we have succeeded or failed? What’s light, and what’s darkness? Is it the same as brightness and shadow?

Abstraction is good for expression; not for experience.

What do we ask for, when we ask the power-that-be to lead us from darkness to light? If we have never experienced light and never recognised darkness, how will we ever know, even if we are led? We know light only by the way we have been informed about it – it has never been an experience. We know darkness only by the way we have been informed about it – it has never been an experience. Our meanings cannot be slave to inherited meanings. We have to discover them all over again. And in that, if we fall to the so-called depths or have to rise to the so-called peaks, so be it. Our inherited meanings are shared – so we bond and become social. There’s comfort in those shared meanings, even if they do not mean anything.

Our experience is our only guide. The experience of others is, but, a perspective. It can never be ours.

One day, we will walk out in the sun.

The Shady Bar; The Sidey Bar

In my opinion, a shady bar is not the same as a sidey bar.

There is something sinister about a shady bar. Illegal and unethical acts abound, in a shady bar.

A sidey bar, is where the other people drink. The glasses are lightly rinsed, your rum glass stinks of whiskey, the waiters wait, not on you, but, for when the bar will close. Their degree of dreariness is always requesting that you need to go home. Most patrons of the sidey bar sit alone. (And since they do, four lonely folks often share a table). There’s nothing sinister going there, in a sidey bar. Unless, you think of the frustration, anger, dreams, thoughts, questions, that hang precariously along the low-hanging roofs of such places. But all that *shit* eventually is gulped down by these limit drinkers. In such a place, no one is looking to meet someone, no one is looking for human accompaniment, no hitching, no hookup. The air is heavy with cigarette smoke, a rare phenomenon these days. [Statutory Warning: Cigarette Smoking is Injurious to health]. There’s a stench of alcoholic blends that competes with the dense humidity of this city of dreams. No conversation is private, given the arrangement of the tables. But, when everyone is engrossed in their own troubles, privacy is tossed on the street; for no one cares.

In such a bar, I stepped in. Honestly, I do not remember the name of that bar. That’s the nature of these places. We remember them by location (so that we may find them again, if we are in the vicinity); not by their identity. They have none, really — an identity  — they have service, and that is all that matters. I had my own crossroads to think of. In such a haven, I stepped, where no one would care.

I shared a table with a man who was engrossed, for most part in the cricket match. My back was to the TV screen; I cared less. I pinged my friend in Africa. I pinged my fried in Florida. I pinged my friend in Jaipur. I was looking for answers that I would reject. Some conversations began, but at their birth, I sensed, they were unsustainable. I started a conversation with my own life. It’s not fair, I thought, that every step is a crossroad. I thought of my friend in Delhi. He wishes that design should be decision. Design should be such. Not having to take decisions. Design should dictate all. I thought of my design guru. I have learnt a lot from him. Of how things are, how they should be, and how they shouldn’t be.

The cricket match is over.

MS, The Entrepreneur

MS, The Entrepreneur

My table-mate gives me an acknowledging smile. It’s good to know I exist. I return it exactly as I received it. He says hello, I return the hello. And a long conversation ensues. He never drinks more than a quarter (~three large pegs), but today because of this conversation withe me, he decides to have, an additional, one small peg. He is an entrepreneur. No, not the one we celebrate; the one we ignore. For 25 years he has run a garment factory. Employs 50 people. For 25 years, without fail, he has paid salaries on the 1st of every month, for all his employees. I am sceptical. I say, it can’t have been easy in the early years? He confirms. I have had cash-flow problems, in the first few years. I sold my gold. But I have never delayed salaries. It took me 5 more years, but I have recovered my gold. Education? I failed 12th class, he says. No one would celebrate you, I say, almost. Shirts? Skirts? PPHH! You are not changing the world.

He keeps referring to me as as Sir, I tell him my name, please address me as Atul, I ask. He refuses; I know you are well-educated than me. I wonder, is there a relation between education and success? I wonder where this sense of respect comes from. If earnings are a metric, he is more successful than I am. I met, in a shady bar, an entrepreneur who wasn’t buttressed by venture capitalists and who has never been the focus of an Internet article. I know the brand of clothing he manufactures (he told me), but I will tell you not. [It might hurt your sentiments and assumptions.] I know the cost of his assembly line, and how he looks at reams of cloth as Rs/metre.

His additional peg, in my respect is over; he leaves.

I am alone at the table. I return to think of the crossroads of my own life, when three men descend on this table. Needless to say, conversation ensues. They are visitors to this city of dreams. Very soon, we are talking of caste constructs. All three of them are Dalits, and without prologue, we are discussing the philosophy of Dr. BR Ambedkar. The conversation carries on, I ask of the Grammar of Anarchy, and Dr. Ambedkar’s constitutional beliefs. We talk of how every political party has appropriated him. Without understanding the essence of his beliefs and philosophy. My caste, as you may already wondered, comes into play. I proudly declare it. One of the three is surprised in the manner with which I declare it. We speak of politics. How caste, is no more (which once was) a system of social segregation, but (is now) a system of political segregation. In the end we all agree. We eat Tandoori Chicken together. We exchanged phone numbers. I have been invited to my favourite place – Konkan (Dapoli) – as a guest of honour. Just then, a friend called me and said we could meet, so, with prolific excuses, I made my way out.

Shady bars are different. Sidey bars are different. In sidey bars, alcohol is cheap. The patronage is unglamorous. Engagement is optional. Entertainment is minimal. Learning, even more so. For all the entrepreneurial stories of digital tech, there are a thousand entrepreneurial case studies of people who failed 12th and have provided sustainable income to 50 employees without “cash burn”, who come to such sidey bars for exactly one quarter. For the thousands of stories of caste strife that you see in in India, there are tens of thousands of stories of humans, devoid of caste identities enjoying, enriching each others company. Mass media, by it’s compulsions may pick and choose, and even distort the truth, but they can never alter the truth.

When, we sit in a sidey bar, we experience it.

Of Toxins

 

2015-11-05 17.06.29It might take us some time to understand what’s toxic for us. It’s not usually common sense. But, when we know, staying away from the toxin is common sense.

Standing in front of the toxin, cursing it loudly, and waving your hands in despair and anger, doesn’t help. In fact, it harms. You are too close to the toxin.

Get away, as far as you can, as soon as you can.

The Lost Lovers: #Anthem 15

Not all lovers are lost. Some are.

And they are lost differently. Notwithstanding how and where they are lost, they never cease to be lovers. They are as much lovers as the person standing next to them. Though, given that they are lost, there is perhaps no one standing next to them. And yet, they are not alone. There’s always someone calling out to them. Sometimes, these lost lovers hear the calls, sometimes they don’t, sometimes, they ignore.

The lost lover is conflicted. Between the head and the heart. Between the here and later. Between the discrete and the abstract. Between some this and some that. The lost lover is unable to love something or someone. The lost lover is trapped being in love with love itself. The abstraction of being in love, in the first place — and then, the added abstraction of being in love with love. That’s a sure place of being lost.

095532: Squinches

Those of us who do not understand the lost lover call the lover selfish. Dry. Empty. Soulless. And then, Loveless. We can call them anything we want. We cannot call them loveless, however. They me be lost. But they are lovers.

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I am not a big fan of Ranbir Kapoor – the lead actor in this movie. #Statutory #Disclaimer. I love this song, however. And the irony, that this song is titled Kabira (I am assuming after Kabir) is not lost upon me. This is an accusative song on the face of it.  Tochi Raina and Rekha Bharadwaj  have rendered this song with the kind of sensitivity that it deserves. It’s not a dialogue – even though it is a duet. On the face of it, it is a come back home song.

We may do it a disservice however, if we leave it at that.

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For those of us who would like to know the literal (not philosophical) meaning of the song, see this page. If this video doesn’t show up in your region, use these key words to search for the song: Kabira, Yeh Jawaani Hai Deewani, Ranbir Kapoor, Deepika Padukone

Never Say Never

Our prejudice of people and places puts us in precarious positions. And they are precarious because they potentially inhibit a forward movement (or backward, as the case may be). When whoever coined Never Say Never, I wonder if they were being contradictory on purpose. The last word contradicts the first two or the first word contradicts the last two. Your choice. Some crafty person thought about it I am sure, perhaps waiting for others to see the contradiction.

6904: Never Say Never

In a no – there is an automatic decline of an experience, which is why, recently, I started saying yes. When I look back on my life experiences, I am glad I said yes. For the ones, which I declined, I will never know. Also, it’s easy to step back to a no after you have said yes; it’s seldom possible, vice versa. Then, there are sacrifices that come along with the yes. And it is impossible to weigh known sacrifices with unknown gains that the yes has the potential to bring, at a later unknown date. Then, your yes is a leap—less, of faith—more, of an abstract calculation. With the knowledge that you always can draw out the no card at a later date, when the yes isn’t worth the effort.

No yes, however, should be blind, or, for the sake of it. Our intuition (as against our prejudice) plays an important role in this yes and no of life. It requires a down-calibration of our prejudice and an up-calibration of our intuition. And while the results of a yes or a no may feed our prejudice in some way, it enhances our experience, which, in a very subtle yet sophisticated manner—feeds our intuition.

This little life of ours is capable of experiencing more than we believe it can.

A Thousand Links

Ceremonial and milestone posts are like templates. We end up saying the same things over and over. There are small differences when the ceremonies and the milestones differ; the essence however, remains the same. There’s gratitude, there’s a description of a journey, there’s some description of a meaning, and such things. There’s, always pressure to make an impact.

These are the things that have occupied my mind and heart for the last few weeks. I was getting closer and closer to the 1000-posts mark. Each post, that was the 996th, 997th, 998th, 999th in number wanted to betray this post. The 998th post almost did! That was the excitement of the writer, and the posts, shared the excitement, if not more. All of them — the ones in the 99x series — didn’t mind that they weren’t the 1,000th. They knew their place was critical for this post to exist, to be published. Without them, this one was still far away.

100 Links

In my earlier post, I talked how “It All Comes Together.” Well, given the image above you can see that it doesn’t always come together. Sometimes there’s a zero missing; or a number is 10-times less than it should ideally be. I should have said: almost!

I’ve blogged for 4,125 days on this blog. That’s one post every four days, on an average. And while it may not mean much in relative terms, I am, and have been happy, satisfied, and proud of the last 11 years, 3 months, 18 days. What started as casual dabbling has become an integral part of my life. And succumbing to the template, I must say, I am grateful for that part of me that thought I should not stop.

Needless to say, I spent a few days going through my blog. Some of what I written is quite bad, and friends have told me that, through comments. Some of it is very good. Most, of it however, is somewhere, between. As I re-lived my life for the past eleven years, I am most proud, that I have been honest. Even if the honesty was wrapped in a thick woolly garment of abstraction. What the wool did was to protect my privacy, and that of my friends and family. The thoughts and feelings themselves were uncloaked.

If had to go back to that day in December 2003 and restart this, I would not do it any other way. Such a fulfilling experience is this one that I would dare not disturb or tweak. Many bloggers have come and gone (mostly, to Twitter) and while I have lamented their exit, my experience with my blog has been complete; has been most fulfilling; has been most adventurous.

As I write this, I realise, when you are overwhelmed, you should make a statement and exit. There will be times, later, for you to expand on your feelings, when they don’t crowd you. (This was never going to be an easy post.)

I’ll write soon.

As soon as my emotional paparazzi have dispersed.

Be-ing: #Anthem 3

I am continuing with the Anthem meme that Paul started. This one’s a little different from the earlier two. In that it is a popular song, or at least I think it is. I generally do not like contemporary Bollywood music because it is all about discos, late nights, alcohol, sex, and such. Not that I am against any of those things. My problem is with the music: it is transient, it hardly penetrates my skin, forget the heart or the mind. Not all contemporary Bollywood music is like that however, if you listen through all the trash, you will find a few gems.

There’s music that appeals to many senses, some that appeals to some senses, and some, rare type of music, that appeals to a specific sense.

I call this: my energy song.

Unlike the previous two Anthems, I do not have a story about this song. This is a new song (from the movie Highway which released early this year, and which, I don’t recommend, BTW) so I haven’t found time enough to have a story for this song. Yet, it is on #3 of my “most played” songs in my music library. Perhaps, that explains (at least for me) that the kind of music we seek in life, is an indicator of what we seek in life.

The meaning of this song is multi-layered, so I will definitely not leave a translation here. But for my readers who do not know Hindi or Punjabi, here’s a link of the direct translation. If you can peel off the words and delve in, I will call you lucky (or smart; you can choose). At each play-count, a small opening allows me to get deeper into the song, but that’s just me (and I have the advantage of having studied in Hindi and having many Punjabi friends in my formative years).

This #3 Anthem of mine, is sung by the Nooran sisters. I was first introduced to them in their Coke Studio performance.

In Patakha Guddi (Female) — the title of this Anthem — the kind of energy that the sisters and A. R. Rahman have cooked in the cauldron is no less than the magic potion by Getafix. I hope you enjoy it as much as I continue to.

Mind the Gap

Some people should write more often. Definitely more than a post every two months, on an average. It means a lot to the readers. But, perhaps these folks should not write more often. Supply demand economics will come into play. I am not sarcastic by default, but I can be sarcastic when I feel the need. I am not being sarcastic at this time. The Ides of November called into question (and answer) much that this year has been about.

This year died a long time ago for me. I am just dancing on its corpse, awaiting January, so that I may alight. I would elaborate on this thought, but much has been said about the tone of recent posts (Go to Archives, and read all posts in 2014) on this blog.)

<start:pet peeve>

Each entry that you write is a post and this collection of posts makes your blog. That one entry that you make in your blog is not your blog. That’s a post or an article. That entire collection of your entries? That’s a blog. Each of those entries in your blog? That’s a post.

<end:pet peeve>

I like the “gap year” concept in the post (post; not blog) that I have linked to, above. It makes so much sense. What’s interesting is that it is never obvious and we end up writing about it in November – the fag end. If you have read my blog for a while, you will know of my love/hate relationships with dates, especially rounded numbers and milestone dates, as well as the conflict I face with social sharing. That notwithstanding, after I read Amit’s post, I’ve decided this has to be the gap year (for me) that he so wonderfully describes. I didn’t need the post to inform me about it; his post just confirmed it, in a way.

9240: Small Gaps

Which, in a funny way, means that I have less than two months of left, of the gap year.

There’s this notion of point of no return. It has always intrigued me. I always measure distance in terms of the time it takes you to go there “and” return here. So, in my head, the point of no return has to be more than half of getting there. It’s like middle-age. People say, Oh, I’ve hit middle age. I always wonder how people can say that. To be able to say, you are in the middle age, you have to know when you will die. Else you are just statisticalising (Yup, I made up that word)

The one risk I face, come, end of December, is that I do not learn from this gap-year. Irrespective; if I chose the learning or it was imposed on me. The next year will have to be different. Either we will board the train or we will exit the platform.

Else, we risk another gap year.

Escaping the Lawless Heart

It’s a good thing that we have the rule of law in society. In most instances, an act that violates the ideal is evaluated against predefined and generally accepted norms, some form of punishment is meted out, and we go about living according to the norms.

Not so, when it comes to the matters of the heart.

Lawlessness is rampant in the heart. Emotions do not live by any rules or norms. They express themselves the way they want, in a way they want. They hurt when expressed, they hurt when unexpressed. Neither your heart nor another’s, knows what’s right or wrong. New emotions rise. In your heart, sometimes, in another’s. They hurt when expressed, they hurt when unexpressed. The cycle continues. They care less about belonging and more about being. They have no identity; just a presence. That’s all they care about: to be. And the multi-pronged riot is ongoing and unresolved, without the them and us.

Feelings are hurt or they die, new ones take their place, more deaths and victories occur in the absence of norms. The heart becomes a terrain of rotting still carcasses and unhinged victory dances.
4025: The Lonely Heart
That’s what makes the heart a place of contradiction, it allows all. Yet it remains a heart and lives on. In hope, that someday there will be a graceful ballet of all the good that it holds dear. It learns to forgive and it forgives, and then forgives some more. With nothing to control the riot, forgiveness and allowance is the only way it knows, how, to subside the riot. Time passes, and the heart forgives some more. Forgiving comes natural to it. It never realises that each time it forgives, it gives away a part of itself. After a while of forgiving, nothing remains of the heart, except the vestige of forgiving. And it continues to forgive.

Neither the one who gives nor the ones who are given, understand the nature of it.

Those who give, lose a sense of themselves every time, those who are given never realise that what they get can never be theirs. Forgiving is always only half a transaction. It can be given; never taken completely. What use, the forgiving by another heart, when it does nothing to check the anarchy within our own? If we were to ask for forgiveness within, we would start losing a bit of ourselves. An unimaginable situation. Therefore we ask that of others; but the mayhem within, forges unabated.

We are better off allowing the violence inside to continue and let the shards of the emotions tear at our tissues. Or, perhaps, we should forgive ourselves. We might lose a bit of ourselves and some of those demonic rioters.

And with that loss, we might allow ourselves to be lighter, so that we may walk.